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ב"ה
Times displayed for
Palm Beach Gardens, FL 33418 | change

Friday, July 24, 2026

Calendar for: Chabad of Palm Beach Gardens 6100 PGA Blvd, Palm Beach Gardens, FL 33418   |   Contact Info
Halachic Times (Zmanim)
Times for Palm Beach Gardens, FL 33418
5:19 AM
Dawn (Alot Hashachar):
5:55 AM
Earliest Tallit and Tefillin (Misheyakir):
6:41 AM
Sunrise (Hanetz Hachamah):
10:02 AM
Latest Shema:
11:10 AM
Latest Shacharit:
1:27 PM
Midday (Chatzot Hayom):
2:02 PM
Earliest Mincha (Mincha Gedolah):
5:26 PM
Mincha Ketanah (“Small Mincha”):
6:52 PM
Plag Hamincha (“Half of Mincha”):
7:55 PM
Candle Lighting:
8:13 PM
Sunset (Shkiah):
8:39 PM
Nightfall (Tzeit Hakochavim):
1:27 AM
Midnight (Chatzot HaLailah):
68:16 min.
Shaah Zmanit (proportional hour):
Events for Chabad of Palm Beach Gardens
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Jewish History

The Romans set the Temple aflame on the afternoon of Av 9 (see yesterday's Today in Jewish History and it continued to burn through Av 10. For this reason, some of the mourning practices of the "Nine Days" are observed through the morning hours of Av 10 (see "Laws and Customs" below)

Arab terrorists exploded a bomb in the the Jewish community center (AMIA) in Buenos Aires, Argentina, killing 86 and wounding more than 300, in the most lethal attack against any diaspora Jewish community since the Holocaust.

Link: Terrorism

More than 8,500 Jewish residents were forcefully expelled from their homes in 25 towns and settlements in the Gaza Strip (including 16 settlements in the flourishing "Gush Katif" belt) and Northern Shomron in the summer of 2005, as part of the Israeli government's ill-fated "Disengagement Plan."

Av 10 was the deadline set by the governments for all Jews to leave their homes in these areas. Two days later, tens of thousands of soldiers and police officers began the forceful removal of the thousands who refused to leave willingly. The removal of all Jewish residents from Gush Katif and the Gaza Strip was completed by Av 17, and from Northern Samaria a day later. The army completed its withdrawal from these areas on the 8th of Elul, after bulldozing all the hundreds of homes and civic buildings in the settlements. The Jewish dead were disinterred and removed from the cemeteries. Only the synagogues were left standing.

The government's hopes that the "disengagement" would open "new opportunities" in relations with the Palestinian Arabs were bitterly disappointed. No sooner had the last Israeli soldiers departed from the Gaza Strip that Arab mobs began looting, desecrating and tourching the synagogues. The vacated settlements became the staging grounds for terrorist attacks against Israel, including the unremitting rocket fire on the nearby Israeli town of Sederot and the cities and settlements of the Western Negev.

Links: The Gaza "Disengagement"

Issachar, the son of Jacob and Leah, ninth of the Twelve Tribes, was born on 10 Menachem Av in Haran. He lived to the age of 122. The tribe of Issachar was well-known for their Torah scholarship, producing many members of the Sanhedrin, the Jewish Supreme Court.

Link: The Torah-Business Partnership

Laws and Customs

In commemoration of the burning of the Temple which lasted into the 10th day of Av, we continue the mourning practices of the "Nine Days" (abstaining from meat and wine, music, recreational bathing, etc.--see "Laws and Customs" for "Av 1) until after mid-day.

Daily Thought

Creativity is an exercise in paradox.

On the one hand, creativity is the artist’s expression of self.

Yet, on the other hand, the artist must remove himself from his art, with discipline and with skill, so that his creation will appear real, as though it has a life of its own.

Creation of a universe from the void is the absolute paradoxical act.

It is the absolute expression of absolute existence, as existence emerges without bounds.

And it is the absolute of restraint, as the Creator conceals His presence so that this creation will perceive itself as its own being, and not simply a fantasy of its Creator.

In the very existence of this universe is manifest the ultimate oneness: That light and darkness, being and not-being converge at a point where all is one.

So that even when there is a heaven and an earth, there is nothing else but that elusive point we know as G‑d.

Sha’ar Hayichud V’Ha-emunah, chapter six.