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If you're having a bad day, it couldn't be as bad as this poor guy...

If you’re having a bad day, consider this. It couldn’t be worse than Ronald Wayne's. On April 12, 1976 Ronald Wayne sold his ten percent stake in Apple for $800, now worth $58,065,210,000!! (That’s Fifty-eight billion, sixty-five million, two-hundred and ten thousand dollars!).

Interestingly, we are all shareholders in one of the world’s most valuable companies. Torah Tzivah lanu Moshe Morasha kehillat Yaakov, The Torah which Moses taught us (from G-d) is the birthright of each and every Jew.

On Shavuot we hold our annual shareholders meeting, as we gather to celebrate that awesome moment when G-d revealed Himself to mankind at Sinai and gave us the Torah. We read the Ten Commandments to remember this incredible moment when, for no reason other than His choosing us, we became partners in the world's most important company!

The shareholders are paid dividends at the meeting and year round, in the form of ample livelihood and national survival which are both inexplicable phenomena impossible to deny.

All that is required of us to maintain our shares in good standing is to use them. Use it or lose it- When making us shareholders of this precious gift, G-d demanded of the Jewish People a guarantor. It was only when they promised to actually use it and to pass it on to the next generation that G-d allowed the deal to close.

But the deal is tentative and only lasts as long as we fulfill the promise. If we fail to study the Torah, and never discover her dazzling wisdom, we stand the risk of forfeiting the incredible windfall that has literally fallen into our laps. 

Let us not make the same mistake as Ronald Wayne who now lives in a trailer park in Pahrump, Nevada selling stamps to make a living. If you had to choose between $800 and $58 Billion, the choice would be clear- this is exactly the same choice we each face.

Ever wonder what would happen if we treated the Torah as we treat our Cell phone?

What if we: 
...carried It around in our purse or pocket every day? 
...looked through It many times each day? 
...turned back to go get It if we forgot it? 
...always checked It for messages? 
...treated It as if we couldn't manage a day without it? 
...gave It to our children as a special gift? 
...always took It, and used It, when we traveled? 
...always thought to use It in case of an emergency? 
---Oh, and one more thing......Unlike our Blackberry (or Cell phone), we don't have to worry about Torah being disconnected, because Its “Carrier” never fails.

What's your 'Koufax' moment?

Do you remember this day in 1967? It was the day in the Jewish Calendar that the Six Day War broke out in tense and ominous times for the Jewish State. As the Arab Nations vowed to drive her into the sea, Israel prepared mass graves for the sixty thousand (!) casualties they anticipated.

Even before the war broke out The Rebbe staunchly declared that there “there is no reason to frighten others. I am displeased with the exaggerations being disseminated and the panicking of the citizens in Israel....G‑d Is Watching over the Holy Land, and Salvation Is Near". "By next Shabbos, we will be celebrating in Jerusalem!" Read the incredible time line of the war here

As Egypt's massive armies joined forces with Jordan and Syria, tightening the noose around Israel, chaos broke out in Israel, the Rebbe urged the children to do good deeds in the merit of their brethren in Israel, and then, in a strong voice expressing unmistakable confidence and assurance, proceeded to quote G‑d’s blessing and assurance“And I will bring peace to the Land, and you will lie down with no one to frighten you . . .” He concluded by saying, “G‑d will extract the Jewish nation from all hardships with His full, open, holy and outstretched hand, and will bring them peace and tranquility . . .”

A closer look at the Divine promise of peace in the Holy Land is dependent upon the condition at the beginning of the verse: 'If you purse my decrees and you guard my commandments...I will give you ample livelihood...and you will dwell securely in your land'.

We try so hard to secure our borders militarily, politically and through public opinion but in this Torah portion, Hashem reveals to us the secret to security.

Consider the story of Don Greenberg, chosen to be the student speaker at the May 16, 2015 commencement ceremony for Binghamton University’s Watson School of Engineering, tomorrow. The only problem was that tomorrow is Shabbos and Don is a Jew. So instead of allowing the extraordinary honor to overpower his Shabbos commitment to Hashem, he had, what the media is now calling, a Koufax moment!

Don arranged with Binghamton University to have his prerecorded commencement speech aired at the Saturday event in an unprecedented display of Jewish Pride and Values in a world where it is rarely seen. 

Watch a brief excerpt of Don's commencement speech here 

Don is no longer an ordinary civilian. Don is now a warrior in defense of the Jewish State and the People of Israel. The Torah reveals to us that the warriors who defend the land are those who staunchly fulfill the Torah and Mitzvahs, even when its not convenient to do so.
Read the story
 here

Don had his Koufax moment, What's yours?

A Hundred Million Dollar for a Bracelet?

It’s the latest sight; Well dressed people walking around with little plastic bracelets called Fitbit. It’s a device that tracks your every move, every breath, every step. It can tell you how well you slept last night, and will map on a graph exactly which moments you stirred or were in deep slumber. This way, you can set exercise goals of walking a certain amount of steps each day and more fun options. 

The Fitbit is so cool that it actually went public yesterday in its IPO seeking to raise a hundred million dollars. 

If investors are willing to shell out a hundred million dollars for a device that projects their past, what would they be willing to pay for a device that projects your future? Imagine having the knowledge to be able to know when your sleep will be most restful, when you are most likely to win in court and when you will experience freedom. 

The G-dly wisdom in the Torah portion Emor, provides us with just this information! 

It talks all about the Jewish Holidays: Rosh Hashana, Yom Kippur, Pesach and more. We often casually dismiss these holidays as merely sentimental times when we can replay the lives of our saintly grandparents. This attitude doesn’t really resonate with our kids too well. And it shows. 

But the Torah doesn’t simply call them Festivals rather, ‘Appointed Times’. 

Each of these celebrations is actually a milestone in time, representing the Divine Energy of that day. On Pesach we experience freedom. On Yom Kippur we experience atonement and rebirth. Shavuos, when we were chosen by G-d as his people, the energy of the day is of purpose and direction in our lives. The same applies to all the Jewish Holidays. They are not Festivals but Appointments in Time: Powerful mines of energy that can and must be exposed to infuse our lives with vitality and life.

Just like the Fitbit charts your past, the Jewish Festivals plot our future: helping us find illumination on Chanukah and unconditional love through the shelter of Sukkos. 

But there’s always a catch. Life couldn’t be that easy! 

In order to experience the energy of the day, we need to retrieve it. It doesn’t happen by just turning the calendar page. The keys to accessing the energy are the special mitzvahs of the day: We experience freedom in our lives through eating Matzah and avoiding chametz on Pesach. Any other day, munching on matzah wouldn’t provide you with much meaning. 

Shofar on Rosh Hashana and Fasting on Yom Kippur allows us to experience rebirth and renewal. Lighting the Chanukah lights and Megillah on Purim opens the door to illumination and equilibrium respectively. 

Tracking your past with the Torah as your spiritual Fitbit will bring peace and balance into your life. It may sound hard to believe, but so does a hundred million dollars for a plastic bracelet! 

Why was this Baltimore Baseball Game different from all others?

My native South Africa takes its sports very seriously. They are world class players in soccer, rugby and cricket. I myself was the captain of our soccer team in my proud position as right wing. But baseball? Who ever heard of it?

I must admit however, that finally, one baseball game caught my attention. Wednesday’s Chicago White Sox-Baltimore Orioles game this week, the first contest ever played without fan admittance.

Fascinating!

What’s a game without its fans? What motivates the players sans supporters? Can they actually play without the cheers and enthusiasm from the bleachers spurring them to push their skills beyond their limits?

It reminded me of the double prohibition of robbery as well as thievery in this week’s Torah portion. Why the need for both? Are they not one and the same?

They are not. A robber steals in broad daylight for all to see; in contrast, a thief steals by night when no one is watching. It is explained that the thief is worse than the robber because the thief fears man’s observing him much more than he fears G-d watching him. The robber, on the other hand, has no less fear of G-d than he has of man.

A story is told of the saintly Baal Shem Tov who once hailed a wagon driver to take him someplace. In the middle of nowhere, the taxi driver stopped on the side of the road and asked the Baal Shem Tov to alert him if anyone comes. He then descended from the wagon and proceeded to steal fruits from the adjacent field. Suddenly the holy rabbi yelled: ‘He’s watching, He’s watching! The taxi driver panics as he dashes back onto the wagon and speeds away.

When he finally caught his breath, he noticed no one in the area. Turning to his saintly passenger, he asked who he saw watching. The rabbi pointed up and said: ‘Hashem is always watching!’

In truth, the White Sox-Baltimore Orioles game this week did have observers. They were silent and invisible, but they were certainly there, watching enthusiastically on their TV screens at home, yet unseen to the players themselves.

The game inspires us to live life like no one is watching. To give tzedaka even if no one will ever find out who gave it, not even the recipient; to observe our Shabbos, even when no one will ever know about it.

We can’t necessarily see if anyone is watching our selfless acts of kindness and devotion. But we can be assured that if we look up, He is always watching!

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